In my notes on “The Shadow of the Wind” I was harsh, some might
say brutally so, towards the translator. So I wanted to open this review by
tipping my hat to Alfred Birnbaum. This must have been a fantastically
difficult novel to translate. I’ll come to why later but I wanted to start by
saying this was one of the strangest books I have read in a very long time. It
is set in Japan, and that is one of the very few definite things I can say
about it. It is constructed of two parallel storylines, and while it is
reasonably clear they are connected early on – otherwise they wouldn’t be in
the same book would they? – it takes a long time for the connection to become
apparent. Murakami slowly reveals the links – thinking about a novel he has
just read about a prisoner, the narrator in one storyline meditates on “the image of a world within walls. I could
picture it, with no effort at all. A very high wall, a very large gate. Dead
quiet. Me inside. “ (164) Which is a description of the setting of the
parallel narrative. The conclusion suggested here is that the second story is a
dream of the narrator of the first story. I resisted the temptation of this
interpretation for a long time, (although it turned out to be right), because
while fantastical, dreamlike things happen in story B, story A is almost as
bizarre.
Story A follows a data analyst with special powers. The
author spends a lot of time trying to explain the nature of these powers and
the circumstances in which they were acquired, but the effort was wasted on me.
Gibberish is gibberish whether written at length or not. Here’s an example
“Whatever we do t’your cognitive circuits, we must never sever that
channel. The reason bein’ that your surface consciousness – your first circuit –
developed on nurture from your subconscious – that is, from your second
circuit. That channel’s the roots of your tree. Without it your brain wouldn’t
function. But the question here is that with the electrical discharge from the
meltdown of Junction B, the channel’s been dealt an abnormal shock. And your
brain’s so surprised, it’s started up emergency adjustment procedures. “ (283)
(As an aside, why the scientist speaking here has this strange
accent is one of the many things that went over my head). The narrator has a
magnetic attraction to women, who cast aside their clothes and implore him to
sleep with them at every opportunity, which is irritating. The nearest style
this all approximates to is magical realism. Supernatural things such as
unicorns, and subterranean, murloc-like beasts called INKlings appear, and sound
can be turned on and off. This is not a naturalistic world, although it is recognisable.
On the other hand, Story B is more dream-like, and follows a
similar character (yes, the same person, as we find out sooner or later) who
goes to a walled city, has his shadow surgically removed (although it survives
the procedure) and spends his time “dream-reading” – trying to interpret
mystically readings generated by skulls in a library. As you do.
Eventually the narrative settles down, and a storyline
emerges. Despite myself, towards the end of the novel I found myself caring for
the romance between the narrator and his librarian girlfriend, a love so
compelling that it can cross the boundary between the narratives.
There are so many unusual things about this novel that it is
hard to select one, but if forced I would point to the chapters where the
author suddenly begins a crude pastiche of American noir detective novels
(Chandler, Hammett, etc) – at one point a character stores an object at a
baggage check counter, then posts the claim ticket to himself – precisely what
Marlowe does in “Farewell my Lovely” (I think).The characters (at this point)
all crack wise, even when being smacked around, facing death with smart alec
comments, and talking about “spilling the beans”, “rubbing people out”, and “getting
sweet”.
This was such a mash-up of genres that I was left utterly
bewildered. Which is probably a first. Murakami is hugely popular, and his new
novels (this dates back to1985, and includes references to the Police and Duran
Duran) are something of an event. If this is representative of his work, I
might wait a while before trying another.
I mentioned earlier the credit due to the translator. The
different styles of Idiom used are handled well, as is the challenge to make
the nonsensical technical explanations, have a veneer of sense. Murakami’s
prose can be dense – here’s an example of the translation challenge:
“This is very important...because
to believe something, whatever it might be, is the doing of the mind. Do you
follow me? When you say you believe, you allow the possibility of disappointment.
And from disappointment or betrayal, there may come despair. Such is the way of
the mind”. (351).
Indeed, and as is well know, fear can turn to hate, etc.
“I did a quick once-over
with the shaver, splashed water on my face, combed my hair. My puss was puffy
like cheap cheesecake.” (128/9). A good simile, although the last time
anyone used the term “puss” to mean face was around 1945.
Authors often anticipate critical reactions to their work,
and include them as a way of fending them off. Murakami does just this towards the
end of this novel, when he has a character say “The Wizard of Oz had to be more plausible” (341) If plausibility is
what you want this is probably the wrong place to start.
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